Participation in a democracy is not the most important thing to preserve liberty and promote well being. I don't see much value in showing up at school board meetings or town hall meetings or just showing up to vote. It rarely changes anything. Exit is what matters: the ability to say "If you're not going to make me happy then I'll go somewhere else where I'll be happier".
I bring this up because I was recently listening to Russ Roberts' EconTalk interview of Martha Nussbaum. Dr. Nussbaum was arguing that it's enough to participate, that it's enough to have an accountable government that listens to everyone's input.
Why do I say, 'government represents the people'? Look, you do not need to show that you win to show that government is in some meaningful sense, yours. Of course, if you have a vote, some people will win and some will lose. But having the chance to weigh in on those policies is what I'm talking about. In the era when women couldn't vote, well they might often get what they wanted by wheedling their husbands and getting the husbands to give them what they want. But there's a crucial difference--namely, that they are being dominated. The government is not accountable to them. And in the era where women have the vote, it's different. Women don't always win. No, of course not. But no individual wins all the time. That's what democracy is about. But on the other hand, you are in that process. And it is in that sense, yours. Even the Constitution, which I think does, by the way, command the agreement and assent of a pretty large proportion of Americans at some level of generality, you know, there's an Amendment process. So, you can always work at organized work to amend the Constitution if you don't like it, and see how it goes. You can't expect to win, but you can participate in that process.
I understand Dr. Nussbaum's argument about how government "represents the people". I understand the argument but I don't think that it gives government a moral right to control as much of society as our government controls. I think she places a far higher value on the mere process of participation than I do. Her view would seem to say that it doesn't matter if you often lose. The important thing is that you participated, that you had an opportunity to talk, and an opportunity to cast a ballot.
I think the important thing is whether you were able to do what you wanted to do. Were you able to get the education that you wanted? Were you able to get the medical care that you wanted, in a way that you liked? Were you able to use your property in the way that you wanted? Were you able to exercise your skills? Were you able to not only make a choice but to follow through on that choice?
I think the crucial factor is not one of participation but one of exit. I think the crucial factor is that you can not only express disapproval with a policy but that you can go elsewhere, to find a policy that you do approve of. In the private sector, I have this choice. When I don't like the look and feel of WalMart stores, I can exit WalMart and shop at Target instead. When I don't want the hassle of driving 25 minutes to Home Depot to pick up a bolt I need, I can choose to drive 5 minutes to the local Ace Hardware to pick up the bolt I need. When I don't like the fact that Google makes my personal information available to advertisers, I can choose to search the web through DuckDuckGo, a search engine focused on privacy, instead of through Google. If I don't like the way that Mazda designs the control panel in their cars, I can choose to buy a car from Hyundai instead.
In each of these situations, I had the freedom to participate and to give these companies my feedback. More importantly, when they ignored my feedback I could ignore them and choose to fulfill my needs and wants elsewhere. In the minutes and hours of my daily life, I constantly exercise the freedom to exit something I don't like and to move to something I do like. That matters to me far more than mere "participation".
Participation, whether in education or in anything else, is not enough. You must have the choice to leave, when you don't like the way that you're treated.