Minor Thoughts from me to you

It's easy to forget exactly how rich we are. Two days ago, as I was driving to work, I saw a van with a bumper stick. The van belonged to a typical Madison parent, one with school-age children. The bumper sticker stridently proclaimed "The Arts Are Not a Luxury!" Obviously, at some point, this parent felt threatened that their child's school would cancel the orchestra, the band, a painting class, or some other such artistic program.

The bumper sticker, of course, is wrong. The arts are a luxury. They're an incredible luxury. They enrich our lives in many ways, yet have been a disposable part of human existence for centuries.

The first priority of any group of people has always been food, clothing, and shelter. This is easy to forget when a 900 square foot apartment qualifies as poverty, when buying clothes from Goodwill is an embarrassment, and when grocery stores stock the cuisine of the world -- available to anyone with food stamps. But America's "poor" haven't always been this rich.

For the last several weeks, my wife and I have been rereading Laura Ingalls Wilder's "Little House..." books. I was probably in middle school, the last time I read these books. Reading them with an adult's perspective has been an eye-opening experience. Charles and Caroline Ingalls spent most of their adult life doing nothing more than gathering food, stockpiling food, building shelter, and attending to household chores.

In Little House on the Prairie, we see the family leaving home, able to pack all of the belongings into one, small covered wagon. Upon arriving in "the prairie", Pa spends an entire summer doing nothing more than building a house and barn, digging a well, hunting food, making furniture, and starting to plant crops. During most summer days, Pa worked from sunup to sundown and collapsed into bed as soon as night fell. The only time he was energetic enough to play his fiddle was when winter shortened the days and he was forced to work fewer hours.

This was a world where store-bought sugar and butter were precious luxuries, to be enjoyed only a few times a year. This was a world where buying window glass represented a huge splurge and a sack stuffed with grass constituted a fine mattress.

The arts? Pa's fiddle was the sum total of the Ingalls' experience of "the arts". Forget the arts -- for many years, Laura and Mary didn't know how to read, write, or do math. Simple education was a luxury that was out of their reach. And they were hardly alone. The majority of American families lived through similar experiences.

Food, clothing, and shelter are all plentiful in the America of today. People spend so little time worrying about these staples of life that they have time to think about music, painting, and poetry. People can only enjoy the arts when bellies are full and bodies are warm.

Let me illustrate. We received a package from Amazon.com today -- Season 3 and Season 4 of the Cosby Show. These episodes were produced 21 years ago. Over the past two years, companies have been putting the episodes onto DVD. Over the next several weeks, we intend to enjoy every one of them.

Unlike Charles Ingalls, I don't have to build our house, I don't have to hunt down our food, and I don't have to worry about making our own clothing. Instead, I can come home and have multiple hours available in which to entertain myself. Rather than amusing myself with only my own fiddle, I can listen to a wide variety of music -- all on-demand. I can read from a huge selection of books and I can watch a large selection of television and film entertainment. Entire sections of our economy consist solely of people producing ways for other people to amuse themselves.

The arts -- and everything else -- are a luxury. They're a luxury that I'm incredibly thankful to have. I want my children to have them as well, but I realize that the world won't end if a music program or a painting program gets canceled. As long as my children are full and warm, I'll be content. Everything else is just butter on the bread.

According to p. 127 of The Best, Worst, & Most Unusual, by Bruce Felton and Mark Fowler:

"When a women's collective claimed credit for the bombing of Harvard University's Center for International Affairs, in October 1970, the Cambridge police gallantly defended them.

'This was a very sophisticated bomb,' a police spokesman said. 'We feel that women wouldn't be capable of making such a bomb.'"

PS: Even more ironic is that the 1970 Harvard bombing is primarily remembered by historians as "a moment of light", as the explosives accomplished little real damage to the facility but did successfully unearth the long-lost Bonfil Collection, a set of nearly 29,000 photos of the Middle East so valuable as to be called "one of the great photographic collections of all time." The discovery revitalized the entire institute. Read a full article on it here.

Lately, there's been a lot of discussion about the Gospel of Judas in the news. From reading those who know what they're talking about (several prominent bloggers), most of the media has been remarkably uninformed about the entire topic. So, here's some links for your reading enjoyment.

First off, a vicious takedown from David Kopel at the Volokh Conspiracy:

The Judas Gospel: Suppose that sometime around the year 3,800 A.D., someone wrote a newspaper that began: "According to a recently-discovered document, which appears to have been written sometime before 1926, Benedict Arnold did not attempt to betray George Washington and the American cause, as is commonly believed. Rather, Benedict Arnold was acting at the request of George Washington, because Washington wanted Arnold to help him create a dictatorship of the proletariat and the abolition of private property."

Secondly, a bevy of Christian theologians:

• Mark D. Roberts: The Gospel of Judas: A Special Report
• Albert Mohler: From Traitor to Hero? Responding to "The Gospel of Judas"

Finally, a historical look at the Gospel of Judas, gnosticism, and the church fathers: "Judas gospel" a Yawner

I found all of these helpful in understanding what "The Gospel of Judas" really is and why it doesn't matter nearly as much as CNN and National Geographic would like us to believe.

Hey, Folks: There's a great article by Marvin Olasky just published online at Townhall, listing resources for learning about the Islamic religion. If like me you're pretty ignorant on this major world religion's specifics, you might want to note a few of his recommendations.

Callimachus on why George Washington matters:

Washington is beginning to recover his reputation; he deserves it. He was the steady hand on the tiller when we set sail as a nation. Steadiness, not reckless innovation, was the thing America needed at the time. It's to his credit that we forget the serpents of tyranny and mob rule that slithered about the American cradle. To remember, read the history of the French Revolution.

To me, Washington is American history's grand exemplar of the virtue of civic duty. Say "actor-president" and people think Reagan, but Washington played a role so thoroughly, and so perfectly, that people still think he was that regal, noble Roman hero. When you read the accounts of him written by his intimate circle during the Revolution, you see the American man -- vain, hard-driving, hard-cussing, clever in a farmer's ways. And you appreciate what he did to get America launched on an even keel: passing up a life he could have spent happily among his horses, transforming himself into a living virtue as a gift to the new nation.

Now regarded as almost surely mythical, Cincinnatus was a real hero to the Founders. And when Washington resigned from public life in 1783 after the great victory and returned to Mount Vernon rather than mounting the throne of the new nation, he was the marvel of the world, and he was behaving quite deliberately on the classical model.

As America's first president, Washington literally had to invent the job of being an elected leader of a nation, because there was no model for it in modern times. He had to parse out decisions about what title people should use when addressing the president, how a president should interact with Congress, how he should receive dinner invitations.

I've never thought about Washington in quite this way before. Please do, go read the full essay. It is doubtful whether America would have survived without Washington's leadership. Callimachus reminds of what George Washington did, why he did, and why it mattered so very much.